Discover the Rich History and Spiritual Significance of the Badami Banashankari Shakthipeetha in North Karnataka

Discover the Rich History and Spiritual Significance of the Badami Banashankari Shakthipeetha in North Karnataka

Discover the Rich History and Spiritual Significance of the Badami Banashankari Shakthipeetha in North Karnataka

Continents like Asia and Europe, as well as the rest of the world, offer various destinations for holistic living. One such place is Swaswara, located on Om Beach in Gokarna. For a comfortable stay in Shekhawati, Piramal Haveli is a recommended option. If you're looking for luxury travel in a pilgrim's city, Westin Pushkar Resort & Spa is a great choice. Experience the vibrant lifestyle of Lucknow with Clarks Awadh. In North Karnataka, the Badami Banashankari Shakthipeetha is a popular Shakti Peetha where Sri Badami Banashankari Devi is worshipped by millions of devotees as their Kuldevi, with a history dating back to the Chalukya era.

In the year 603 CE, King Jagadekamalla III constructed this temple and placed the sacred idol of Banashankari Devi inside. Banashankari Devi is worshipped as the ancestral deity by the Kalyana Chalukya dynasty.

In 1750 CE, Marari Dandanayaka, also known as "Parasurama Agale," undertook the reconstruction of this temple. During the nine-day festival of Navratri, the goddess Banashankari is adorned with special jewelry and sarees. Her devotees flock to the temple during these nine days to witness the nine different manifestations of the goddess.

The Badami Banashankari temple holds a significant place in history due to its historical background.

The Skanda Purana contains accounts of Badami Banashankari, who is revered as the guardian deity by the Chalukya dynasty and other rulers in the vicinity.

In ancient times, there was a powerful demon named Durgamasura who resided in a forest called Tilakaranya. He not only caused suffering to the people living there but also troubled the wise sages. Unable to endure the torment inflicted by Durgamasura, the sages sought help from the gods. At that moment, Adishakti, a manifestation of Parvati, emerged from the sacred fire pit known as Yagna Kund and annihilated Durgamasura.

Therefore, the term "Bana" signifies a forest, while "Shankari" refers to the manifestation of Shakti, known as "Parvatishvarupa," or the divine feminine energy of Lord Shankara. Consequently, the name Banashankari is derived from these meanings.

Shakhambari, also known as Banashankari Amma, is derived from a fascinating tale.

In a town that was severely affected by drought, people were enduring the hardships of not having enough food or water. During this challenging period, Goddess Banashankari, known for her compassion, cried tears that nourished the parched Mother Earth and bestowed life upon her devoted followers. The goddess fulfilled people's hunger by creating an abundance of vegetables, which is why she is also revered as Shakhambari, the mother of vegetables.

In the Durga Saptashati, Shakambari is described as a form of the Goddess Devi that appears in the present age.

The goddess Banashankari is worshipped under various names such as Balavva, Banadavva, Chaudeshwari, Sankavva Vanadurge, and Vanashankari. She is also known as Simhavahini, symbolizing her ability to ride a lion.

The mesmerizing black stone statue of the goddess Devi is truly captivating. In the states of Karnataka, Maharashtra, Andhra Pradesh, and Tamil Nadu, the united form of goddess Banashankari, which combines the qualities of Lakshmi and Saraswati, is predominantly worshipped.

The Banashankari Amma temple, as it appears now, is built in the Vijayanagara architectural style. The original temple, however, followed the Dravidian architectural style. The temple is enclosed by a tall wall or Prakara on all sides.

The temple is made up of a rectangular hall called mandapa, which has a towered entrance known as Gopuram. The Gopuram is adorned with carvings representing different deities and characters from Pauranic mythology. Its purpose is to serve as the entrance to the main sanctuary of the temple.

The primary building of the temple consists of a mukha mandapa, which is a front entrance chamber leading to the sanctum, and a shrine that has a Vimana on top. Within the temple, there is a spacious area known as a courtyard or Angala, which is enclosed by halls supported by pillars. These halls are utilized for religious assemblies and rituals.

The interior of the Garbhagudi houses the revered idol of Banashankari Amma, which is crafted from exquisite black stone. Banashankari Amma is depicted seated on a lion, with a demon positioned beneath her feet. This eight-armed deity holds various objects, including a Trishula, a bell, a Dhamaru, a sword, a shield, and the head of an asura.

The Banashankari Temple celebrates various festivals. Located in front of the temple is a square water tank known as "Haridrathirtha."

In this Kalyani, there is a special tradition where newborn babies are placed in cradles made out of banana leaves and placed on a raft. The belief behind this practice is that it will bring positive outcomes and blessings for the children and their future.

Shakhambari is a goddess who is highly revered by followers of Rahu. As a part of the Rahu Kala, devotees commonly light a lamp made of lemon. The intention behind this practice is to eliminate any negative effects caused by Rahu Dosha, a celestial disturbance.

During the "Palleda Habba" or vegetable festival, Devi is adorned with a variety of vegetables. In addition, a range of curries are cooked and presented as offerings to Banashankari Devi. This custom has been practiced for many years, and on this particular day, 108 different food dishes made with various vegetables are offered to the goddess.

One of the well-liked cultural gatherings in North Karnataka is the Banashankari Jatra, which is an annual fair lasting approximately four weeks. This celebration takes place on the full moon day, known as Purnima, in the Hindu calendar month of Magha, also called Magh Purnima. Typically occurring in January or February, this time is considered highly auspicious for worshipping the goddess Laxmi and her various forms.

During the festival, numerous followers from different parts of Karnataka gather at the Banashankari temple to pay their respects and ask for the goddess's blessings. The festival brings about a lively and vibrant ambiance, with vendors on the streets selling a variety of goods like candies, blossoms, garments, and playthings.

The Banashankari Amma Temple in Badami, Karnataka, celebrates the Navaratri festival in the month of Paush, which is different from the usual Ashwin month in which it is typically celebrated in the Hindu calendar. This festival, which lasts for nine days, is dedicated to honoring the Goddess Banashankari.

Banadashtami is considered to be the most fortuitous day. Celebrations and events are held during this period at temples dedicated to Banashankari, as well as in various regions of North Karnataka.

Traditional meals from North Karnataka are being served at a temple by local women. These women cook a variety of dishes such as corn/maze/Sorghum roti, Karagadubu (Puran Kadabu), Kalupalle (sprouts curry), red chili chutney, and Pundi Palle (Gongura curry). They generously bring these delicious offerings to the temple, providing nourishment to the weary devotees.

The cost for their food is quite low, usually around Rs 30-50 per serving. The flavor of this type of cuisine is unique and difficult to describe adequately with words. It is best experienced firsthand.

If you ever go to Banashankari and don't try the "Rotti/bread" meals sold outside the temple, your trip won't be fully enjoyable.

Many devotees choose to take part in a Padayatra, which is a traditional foot pilgrimage to the Badami Banashankari temple. It is a common practice, especially on the full moon day, and is particularly popular during the annual Banashankari fair held in either January or February.

Typically, followers of the faith begin their pilgrimage, known as Padayatre, from either their own residences or from nearby locations such as towns or villages. They embark on a lengthy journey by foot with the ultimate goal of reaching the Banashankari temple in Badami. As a symbol of their deep devotion and commitment, some devotees choose to undertake this pilgrimage barefoot

Undertaking a pilgrimage to seek the blessings of the Banashankari Amma is considered a deeply meaningful and spiritual experience. It is common for devotees to embark on this journey annually, often accompanied by their loved ones. The belief is that this pilgrimage helps to reinforce their faith and devotion to the goddess.

To reach Banashankari Temple in Badami, you can easily access it by road. First, you need to get to the nearest town, Badami, and then continue for approximately 4 kilometers to reach Banashankari.

Badami is conveniently located near Hubbali and Belgaum airports, which are approximately 110 KM and 130 KM away, respectively. For those who prefer traveling by train, the town has excellent railway connectivity.

After arriving at Badami, you can easily find regular buses operated by KSRTC that will take you to Banashankari. Alternatively, you also have the option of hiring an auto-rickshaw or a horse cart for a small fee.

Nearby, there are various tourist attractions in the historic town of Badami. This town was once ruled by the Chalukya dynasty and is home to numerous ancient temples and rock-cut monuments. Visitors have the opportunity to discover several places in the vicinity of the temple.

The Badami-Aihole-Pattadakal circuit in Karnataka is well-known among tourists.

These adjacent locations provide an opportunity to explore the prosperous history and vibrant culture of Karnataka. It is highly recommended to visit these places when you are in the region.

In this text,

Gayatri Ari, a resident of Ilkal known for its sarees, shares her thoughts as a guest author. While working as a quality specialist, her true enthusiasm lies in embarking on journeys around the globe and immersing herself in diverse cultures. As a nature and spiritual enthusiast, she finds peace and joy in the natural wonders and spiritual vibes of various destinations.

Other articles on this website include a 7-day journey along the Prachi River in Odisha, a visit to the Kandariya Mahadev Temple in the World Heritage site of Khajuraho, and a look at the ancient Shiva Temples in Udupi. There are also six comments on this article, and they express appreciation for the information provided.

This article is excellent! The Badami-Banashankari Shakthipeetha seems to be a lesser-known and remarkable attraction in North Karnataka. The elaborate carvings and fascinating historical background make it a place that should not be missed. I appreciate you for introducing me to this captivating destination with your beautifully written article!

Thank you for taking the time to read. In close proximity to Badami and Banashankari temple, there are numerous archaeological sites that are definitely worth a visit at least once.

I appreciate you for sharing your blog, it is really well done

Visitors to these nearby places will get a glimpse into the intriguing history and culture of Karnataka. It is highly recommended to make a stop here if you happen to be in the area.

Nida's statement is accurate. During my time at JNV, I resided near Banashankari for a duration of 7 years. The Badami Cave Temples were frequently our preferred destination to explore, as they are an impressive architectural accomplishment from the Chalukya Dynasty.

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